Author: Professor Andrew Lear

Emily Mary Osborn was one of the most important artists associated with the campaign for women’s rights in the nineteenth century. The daughter of a clergyman, she was brought up in Kent and Essex until 1842 when the family moved back to London. It was here that she trained as an artist at Dickinson’s academy in Maddox Street and then at Leigh’s in Newman Street. During the 1850s Osborn established a reputation as a genre painter specialising in figurative subjects of ‘unpretending character’ – the most significant of which were pictures of modern women in pathetic situations, similar to works by Richard Redgrave and Rebecca Solomon. Home Thoughts, which was painted in 1856 and exhibited at the Royal Academy that same year, was followed by her most famous work Nameless and Friendless in 1857. A full-scale, squared-up preparatory design for the latter exists in the Ashmolean Museum in Oxford and a smaller version in oil in York Art Gallery.

[caption id="attachment_6066" align="alignleft" width="295"] Marie Bashkirtseff[/caption] The self-portrait is probably the most interesting tradition among women artists. Often women artists portray themselves as artists, or rather claim their status as an artist though self-portraiture; paintings of other women artists painting are a related tradition, involving a...

One of the great animal painters of the 19th century, Rosa Bonheur, portrayed by her life-partner, the American painter Anna Klumpke. For once, Bonheur is wearing women's clothing, but her gown's monochrome simplicity and its jacket-like bodice, along with her strong features and lack of make-up, coiffure etc. certainly make her somewhat gender-ambiguous. In fact, it's hard to say what modern category (if any) Bonheur fit in. A trans activist recently suggested to me that she may have been intersex, which I consider interesting. Whatever the case was, however, she certainly was an early example of a modern, unmarried career woman—and the painting absolutely conveys her strength and independence.

In this painting the artist is telling you just what Professor Lear says so often, that the painting is intended as sexy. You might think that the kind of shepherd-love fantasy that the painting portrays is inherently innocent, but if you look at it, you might notice signs of erotic heat, particularly in the facial expressions. And Boucher makes clear that the scene is not innocent by calling it, "Are They Thinking About the Grape?" I guess not then.... Want to see learn more about the sexy side of great art? Come on the Shady Ladies of the MFA tour, and while you are there, catch the "Casanova's Europe" exhibit, with this painting among many other fun ones! Learn more bit.ly/2wE18i9

We have been giving fashion history tours at the Metropolitan Museum for several months now, and the more we work on them, the more we see that fashion history is probably the biggest theme in the entire museum.  If you think about it, you might think thathttps://shadyladiestours.com/fashion-and-beauty-tour/beauty—human beauty—is the biggest theme in the art history.  But if you look carefully at the beautiful people in the museum, you will see that (aside perhaps from the Greek male nudes), the person's features are only a secondary aspect of the images.  It isn't their natural beauty that makes people beautiful in art.  Instead, the artworks focus on many other aspects of the beautiful person:  on hairdos and make-up and jewelry and clothing and accessories and shoes.  In short, human beauty in art consists not of beautiful features, but of costume or fashion.

This painting portrays Saint Justina of Padua as a Renaissance fashion plate. The pearls, rubies, and emeralds sewn onto her clothing, cap, and hair tie were the mark of an aristocratic lady; her embroidered stomacher (the triangular piece covering chest and stomach) was the height of fashion, as were her elegant green sleeves (as in the song!), separate from her bodice, with the blouse pulled through the gaps in a style called 'slashing'. Most noticeable to a modern eye is her amazingly high forehead.

Elegant women are a huge theme in art history, and people mostly assume, as they stroll through art museums, that they are looking at queens, duchesses, and the wives of the wealthy. But often enough, they aren't. They are looking at royal "favorites," mistresses, and courtesans. Courtesans are in fact a particularly large theme in art, probably bigger than queens and duchesses.  But people today pass by them without realizing who or what they were, because courtesans, if they exist today, are not important in our culture, so we're unaware of them.

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